Showing posts with label Kraftwerk. Show all posts
Showing posts with label Kraftwerk. Show all posts

Friday, 6 January 2017

Electronic Music Genius?

There was controversy and debate, some of it a little feisty, in my Facebook group, Electronic Music Philosophy, last night when one member, Gavin McCabe, brought up the notion of "genius" in electronic music and, specifically, the question of if there are any geniuses in the world of electronic music to date. Electronic music in general is a music given birth to in the 20th Century and was naturally dependent on the discovery and human exploitation of electricity and its deployment domestically in human towns and cities. But once that was done artistically-minded people interested in sound began to utilize it. However, it was not until the developments of the 1960s, by which time many leading industrial countries had one or more "radiophonic" studios equipped to explore and exploit electronic sound possibilities, that the first commercially commissioned purely electronic recordings made for entertainment and enjoyment by record companies started to be made. Sometimes thought to be the first here is Silver Apples of The Moon by Morton Subotnick. This recording was commissioned in 1967 by Nonesuch/Elektra Records meaning that the official period of commercial electronic music is 50 years in this year of 2017. This is a nice round figure over which to assess the question of genius within electronic music and to ask if it exists at all and, if so, in whom.

One thing I immediately noticed upon the asking of the original question in the Facebook group, as responses started to stack up, was that some people seemed to simply name people they liked. In any discussion of this nature you will always get people taking sides and cheerleading for their favorites. Our world has become a very partisan place and it seems to me that its often the nature of the case that people run to the barricades to support their favorites without necessarily knowing why or having any sort of reasonable or rhetorical case for supporting their choice. But if these people had had to make a case for why when they chose their genius then maybe there would have been less suggestions. Nevertheless, if we are to talk about "genius" at all then it must be the case that we can name the criteria of genius and thus apply them to any suggested candidates in a meaningful way. "I think X is a genius because I like them" is never going to fly. This same strategy, it seems to me, is also a way to undercut those who say that genius doesn't exist. Well, again, it can exist if we want to take various qualities or achievements, draw them up as criteria and call the resulting thing "genius".

This strategy is to side step the arguments (of which there seemed to be quite a few) that "genius doesn't exist". Others argued that even if we could name something "genius" then it wasn't "one dimensional" and it didn't allow or mandate ranking. Now aside from the fact that musicians have been ranked on a weekly basis in various charts from the 1950s onwards (and not always based on sales), no one is necessarily suggesting a "ranking of the geniuses" anyway. As already stated, it must surely be an entirely legitimate activity to survey the history of a field and pull out the most notable figures. We can call these people geniuses or we can call them something else as suits our taste. The fact remains that such a process, I think, can be done and might even have some worth for the understanding of the field of electronic music as a whole. I am very fortunate in that this group I started, which now has over 400 members, contains some very thoughtful and knowledgeable people. Utilizing their knowledge and intelligence a question about genius in electronic music could have numerous heuristic uses. One such use could be creating a network of influences and connections so that we could better see how electronic music has been invented and how it has metamorphosized and developed during its history. This could be very useful, instructive and suggestive of further electronic music in the future.

And so if we are going to ask this question at all then we need to fill out the notion of genius with some ideas. I am going to take a stab at this in an electronic music context. I think that, firstly, a genius must demonstrate influence beyond their own work. So having "a successful career" as a self-contained artist is not enough here. What you do and have done must manifestly affect how others think about the discipline. I think they should be a person who is running ahead of the pack of their peers rather than following or making no impact. So here people known to be experimentalists, people having one idea after another and inventing new ways and techniques to do things come to the fore. Extending that idea, I think that a genius, as I'm trying to define it here, must be doing something that others aren't doing so that, in some way, they extend and expand the artistic field of expression or ideas of what even counts as the art form of electronic music. This might also be called, in that horrible phrase, thinking outside the box.  Added to this could be the idea of those who operate with such forward thinking notions that there is not currently the equipment available for these people to express themselves as they envisage. And so they create their own equipment or have it commissioned to be made. There are other criteria that we could probably think of to begin to construct a disciplinary matrix of genius to measure electronic music practitioners against. Perhaps you can think of others too but this is my preliminary attempt.

So who gets captured in my genius net thinking this way? Well Kraftwerk do. Kraftwerk affected how others thought about electronic music and, all to their credit, different kinds of people too, both urban black American musicians who would go on to make Electro and Techno and white English guys who wanted to be pop stars like OMD. They also had equipment commissioned to be made as what they wanted to do didn't exist at the time. It stands to reason, then, that they were having ideas that others weren't. So my genius matrix is suggesting very strongly that there was some genius in Kraftwerk. But that same matrix also seems to knock out many of the names that were added to a semi-serious poll I started to name the geniuses of electronic music in the same Facebook group. Trent Reznor, for example, is a very famous electronic music. His career is successful and he has even won awards such as an Oscar and Grammys. His studio is an aladdin's cave of equipment. I would even count myself a fan. But is his work influencing others, changing how people think about the discipline and helping to birth new forms of electronic music? Compared to Kraftwerk the answer must be no and my matrix of criteria helps us to see that. Thus we can judge, critique and compare people.



                                                   Kraftwerk


Embedded within Gavin McCabe's original question was the notion of a "scenius" as opposed to a genius, a term used by Brian Eno who has a better case than most for having the term "genius" applied to himself. This takes the focus of innovative and extraordinary contribution and locates it not at the personal level, which a number of people would be against for political reasons, and instead locates it at the community level. The idea here is that all the things we might want to praise and take note of in a personal connection actually occur in communities. No one person originates ex nihilo. Rather, it is the case that people are nodes on a network and they progress together. One individual may have an idea but it is the fertility of the respective time and place in which ideas grow. So Detroit in the early 80s which birthed Techno or Berlin in the late 60s which birthed various forms of Kosmische and eventually Berlin School or Bristol, England, in the late 80s and early 90s which gave us various forms of urban beat music through the collective of artists called The Wild Bunch who would become Massive Attack, producer Nellee Hooper and performer Tricky as well. Early Portishead were also influenced by this scene. You will be able to think of lots of other communities like this too.


                                             Brian Eno in 1973


I have a lot of time for this idea for it has a lot to recommend it. But in the end I don't see the need to make one choice or the other. The business of mapping the connections between electronic music practitioners can involve noting the most vital and creative scenes but also the main players within them. Another marker of a genius as opposed to a scenius could also be people who move beyond their immediate circumstances into others but with the same level of influence and activity. A good example here is Brian Eno himself who has worked and recorded in numerous different scenarios with equal success from working with German krautrockers in the mid 70s such as Harmonia (which contained Cluster members Roedelius and Moebius as well as ex-Kraftwerk and Neu! guitarist, Michael Rother) to working with true genius David Bowie and even cod rockers, U2. And that is without mentioning his own work, influenced by others as I'm sure he would be the first to admit, in the world of ambient music. So what I am saying is that we can note the individual contributions of a figure like Eno but also note the places he has been and the people he came into contact with. We don't need to choose between genius and scenius because we can map both in an effort to understand the whole.

In the end, an interest in mapping either phenomena is based on wanting a wider field of understanding for the discipline of electronic music with which you are involved. This is both important and necessary in order to understand the context in which electronic music is taking place and the places it has been before. Electronic music, as I have previously noted, is supremely a music of both possibility and ideas for when you turn the electricity on and direct it through many various devices things become possible that formerly were not and, depending on your setup and desired outcomes, not necessarily with any great stability or predictability. Human beings, as one of their notable traits, are copyists. Indeed, we learn all the languages we speak by imitation of the sounds we hear others making and, through our intelligence, we learn to manipulate these things for our own purposes and advantages. And so learning from one another comes naturally to us. This, I think, demonstrates that all progress and learning is communitarian in origin - it relies on others - but, at the same time, it doesn't deny the possibility of the especially gifted or notable individual. I'm happy to agree that the quite short history of electronic music, commercial or not, has contained both fertile sceniuses and possibly one or two geniuses as well. But who they are and which made the most difference will be a matter of a hundred Internet arguments. Or maybe even more than that.

But there is nothing wrong with that. Progress comes through interaction with others. That's why I started a Facebook group called "Electronic Music Philosophy" at all.

Friday, 13 March 2015

Insights from The German Music Progressives

I spent last night watching various documentaries on You Tube about the progressive German music of the early 1970s. This was the music detrimentally referred to as "Krautrock" by the British music press but also known as progressive, "space rock" or, my preferred term, Kosmische Musik. It encompasses bands such as Tangerine Dream, Can, Kraftwerk, Cluster, Neu!, Faust and Amon Düül II (plus many others).

A number of things struck me watching these documentaries and I thought I would write a few words about this.

The first was that the music, as a movement (and it wasn't a movement, its a purely heuristic move to put these and other bands under a label), comes in a historical context. All these bands were formed by people living after the Second World War in a defeated country that had been occupied by other forces. The capital city itself, Berlin, was partitioned. The music of this time in Germany was conservative and non-threatening (known, in German, as Schlager, a form of music once championed by Goebbels). It was also the time, in the late 60s, of student uprisings, not just in Germany but across the world. The time was ripe for striking out in a new way and differentiating yourself from the world of the past.

It had never occurred to me before that just in the act of making music you are actually being very political. In one of the films I watched, Dieter Moebius, one half of Cluster as well as a member of Harmonia and part of a double act on some work with legendary German producer, Conny Plank, stated that Schlager was not at all political - which made it political. In other places the music came from politics, such as the Munich commune which gave birth to both Amon Düül and Amon Düül II. Even Edgar Froese, who sadly died recently, can be seen in a documentary about the birth of this music saying that progressive German acts of the time didn't want to sound like American or British music. In places like the pioneering Zodiac Free Arts Lab in the Kreuzberg district of Berlin (a place I'm thrilled to have lived very near to in the recent past although the club is long since gone) like-minded people could get together and just jam and forge a new path.

So the question is, if you don't want to sound like the dominant musical tropes of your time (clearly a political move) then what do you do? Edgar Froese's reply was: be abstract. For many of the others it was: use synthesizers or electronics, new instruments just being born at that time. For some the guitars so reminiscent of American blues or British beat music just had to be ditched. This interests me greatly. I wonder how many people even set out with the idea to sound a certain way or give thought to the consequences of how they sound. I also wonder how many realise that "how they sound" could be being judged in this way. For myself, I've always wanted to sound like me and I've always been against purposely setting out to sound like someone else. For me, the worst thing I can find is that musicians or groups advertise themselves as sounding like someone else. Documentaries like the ones I watched last night reinforce this view in me and even extend it. To set out to fit into a trend or be like the mainstream is a deeply conservative act. I don't want to be conservative. And neither did they. So, a follow up question becomes "What does the music you make say about you?"

Many of the acts associated with Kosmische Musik were experimental. Often they were also electronic and abstract, although not always so. If we try and find links between them we see this wanting to forge a new path, to not be linked to the past but to chart a course for a different future, as something that binds them together. It is not the music of mass culture and indeed, in the early 70s, many of these bands were largely unknown in their own country and sometimes not even known to each other. People did later try to mass market some of the bands that came from this era but few were very successful. It also struck me how much so many of the people involved were deep thinkers and this thinking led on voyages of discovery. This could be the esoteric rambling of Can over a funky backbeat supplied by legendary drummer, Jaki Liebezeit, or the experiments in electronic abstraction of Cluster, Klaus Schulze and Tangerine Dream. Many of these acts were about messing around which electronic equipment of various kinds (as had been done by John Cage, Pierre Schaefer and Karl-Heinz Stockhausen, amongst others, in the 50s and 60s) and using sounds made from every day items. One film I watched had two members of Faust making a song by hitting and recording various parts of a cement mixer, for example, as well as playing it rhythmically as a rudimentary drum. To me, this unites a desire to be different with an "art of the possible" mentality.

Perhaps the two most widely known bands from this era now are Kraftwerk and Tangerine Dream. They are both, in their way, examples of something that Faust member, Jean-Hervé Péron, said in one of the films I watched: "Art is living. Living is art. Life is art." Tangerine Dream's output was massive with over 100 albums to their name in a career lasting around 45 years. Kraftwerk have been much less prolific but their music, as with so many of the other German progressives, is very much an expression of their beliefs and mentality. "There is no separation between humans and technology, for us they belong together", says Ralf Hütter, one of Kraftwerk's founders and the only surviving founder member of the band. So when they say "We are the robots" they actually mean it. Their music is a physical expression, an embodiment, of their actual beliefs. And if you go through the bands who were "kosmische" you find this repeated again and again. The music is an embodiment of the people making it. It turns thought into its physical expression putting flesh on the bones of who they are. It is, in a way, musical autobiography.

So why does this interest me? Because I have found myself in exactly the same place. For me, music is a deeply intellectual and philosophical enterprise. Its not merely having fun (though, of course, it always should be about fun). The music I make is deeply and unalterably about identity and it seems that for the German progressives of the early 70s it was too. Like them, I don't want to sound like anyone else either. Like them, I have thought about what I sound like from the outside looking in. Like them, I have tried to not do what is expected of me. Like them, for me these are important considerations. Music is not just some product you try to produce for money. You are not trying to find a place in the music supermarket for your particular brand of baked beans. Music is art. Life is art. Art is life. I may be 45 years too late (in truth, kosmische was being born about exactly at the same time as I physically was) but I do feel that in kosmische I have found a musical place I can call home.

Postscript

Here are 3 kosmische albums I've been playing non-stop for the last 4 or 5 months

1. Yeti by Amon Düül II
2. Zuckerzeit by Cluster
3. Affenstunde by Popol Vuh

I also made my own attempt at Kosmische Musik (actually its more "music influenced by listening to Kosmische Musik") with the help of two friends, Luke Clarke and Valerie Polichar. "Shikantaza" can be heard here---> SHIKANTAZA